side note: Another great article by the folks at TNR. I have been sick of the “Common Sense” argument for years…and frankly, I don’t know what the hell it means when tools like Beck, Hannity and Limbaugh use. They wouldn’t know common sense if it jumped up and bit them in the face.
by Damon Linker
The New Republic

Conservatives would have us believe that they hold a monopoly on common sense. Rush Limbaugh, Sean Hannity, Bill O’Reilly, and many other right-wing rabble-rousers regularly portray themselves as defenders of the good, old-fashioned common sense of average Americans against an out-of-touch liberal elite. A growing cadre of ambitious politicians likewise aims to lead a crusade in the name of “commonsense conservatism [1].” Glenn Beck has even gone so far as to publish a runaway bestseller [2] that explicitly piggybacks on Thomas Paine’s Common Sense to argue against the danger of “out-of-control government” and the forces of organized foolishness that would foist it on the American people.
The unanimity is impressive. But it is also ridiculous. The fact is that the right’s appeal to common sense is nonsense. Unfortunately, though, it is a form of nonsense with deep roots in the American past and a very long history of political potency. Whether it continues to prove effective in the future will depend in no small measure on how cogently the rest of America responds.
The United States is a nation founded on an egalitarian creed—on the supposedly self-evident (commonsensical?) truths that all men are created equal and that all legitimate government is based on the consent of the governed. In such a nation, public appeals to authority would be much less persuasive than they had been throughout most of human history. Tradition, the divine right of kings, the will of God as interpreted by his designated clerical representatives—in America none of these authorities would benefit from the deference they have typically enjoyed in other times and places. Add in the ever-increasing social pluralism of modern life, and it becomes perfectly understandable why political actors and commentators in the United States would seek to win public disputes by appeal to the only authority still available—the authority of the people and their common sense. Whether such appeals are coherent is another matter.
In Common Sense, Thomas Paine famously inaugurated the American tradition of attempting to win contentious public arguments by praising the good judgment of average citizens. When Paine’s incendiary pamphlet first appeared, in January 1776, the colonies were divided about whether to declare their independence, with many colonists still loyal to the crown. Those on both sides of the issue recognized that taking up arms against the King of England demanded justification. Those who favored revolution did so for complicated reasons flowing from the ineptness of George III’s rule, which was increasingly viewed as arbitrary, dictatorial, and contrary to the economic interests of the colonies. A few, including Thomas Jefferson and Paine himself, went further, to supplement their case with abstract philosophical arguments about natural rights to life, liberty, property, and the pursuit of happiness. But regardless of the rationale, it was almost universally acknowledged that proposing insurrection against British rule was a profoundly radical act—one involving a dramatic break from precedent and tradition. And yet Paine chose to portray the case for rebellion as transparently obvious—based, in fact, on nothing more than “simple facts, plain arguments, and common sense.” Today Paine’s tract is thought to have done more than any other piece of writing to foment the American Revolution. (more…)